Feast of the Immaculate Conception (December 8th)
A feast dedicated to Mary's conception first appeared in the 7th century and by the 12th century it was firmly established in England. In the 13th century, St Bernard and St Thomas Aquinas debated whether Mary could have been born without original sin if, as St Paul says, all persons are born in sin (Romans 5:12). By the 19th century, the theological debate was resolved and in 1854 Pius IX defined the doctrine of the Immaculate Conception as a dogma of faith. In 1846, the Catholic Church of the United Stated had declared this to be its patronal feast.
It is important to understand what the doctrine of the Immaculate Conception is and what it is not. Some people think the term refers to Christ's conception in Mary's womb without the intervention of a human father; but that is the Virgin Birth. Others think the Immaculate Conception means Mary was conceived "by the power of the Holy Spirit," in the way Jesus was, but that, too, is incorrect. The Immaculate Conception means that Mary, whose conception was brought about the normal way, was conceived without original sin or its stain-that's what "immaculate" means: without stain. The essence of original sin consists in the deprivation of sanctifying grace, and its stain is a corrupt nature. Mary was preserved from these defects by God's grace; from the first instant of her existence she was in the state of sanctifying grace and was free from the corrupt nature original sin brings.
When discussing the Immaculate Conception, an implicit reference may be found in the angel's greeting to Mary. The angel Gabriel said, "Hail, full of grace, the Lord is with you" (Luke 1:28). The phrase "full of grace" is a translation of the Greek word kechariuomene.
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